Coloured Gedagtes

August 17, 2009 in Die Yard by Mulla (Sergei Müller)

Note from The Kak Duidelik Crew

The following article is taken directly from the Beyond Identity website with full permission from Mr Ross Rayners.

Hope yous enjoy it. Feel free to comment about what you think.

Check out the Beyond Identity website for more interesting articles.

In general, the conception of a colored man is based on numerous and inadequate generalizations stemming from human hypocrisy and slave trade; and eventually institutionalized in 1948 with Apartheid, a National Party philosophy, in South Africa. The National Party’s brutality and immorality wrought immense human havoc to the non-European communities which was evident in their displacement and violation of political rights, their basic human rights. In no uncertain terms non-whites where reduced to no more than slaves in their country of birth.

So, what does it mean to live as a colored or if you like in South Africa? It meant to be subjected and cajoled to the bitter taste of Afrikaner racism. It meant to live in a society martyred by hypocrisy in a state of identity psychosis. It meant an exposure to a social bigotry, a social insecurity underpinned by ignorance, fear and vulnerability. Out of this, certain perceptions and stereotypes, called ‘Colored’ naissanced, still lived today. This nuisance evolved and over time became known as the Colored Commandments or Gam Gedagtes:

  • I believe that I am the best in the street where I live. Anyone who lives in a bigger house, drives a better car or whose kids attends a more expensive school is liable to receive some unfair treatment, harassment or verbal slurs from me. I believe that I am better than anyone else, and the minute that I see another colored excel, I will suppress, oppress and undermine their achievements. Even my own children.
  • I believe that when I am in need, then the neighbor is obliged to give me whatever I need (like sugar, rice or even a few rands), otherwise that neighbor is not fit to be regarded as a friend or acquaintance.
  • I believe that I am compelled to obtain new possessions as determined by the rate at which my neighbors or work colleagues acquire new possessions. I am entitled to have the loudest musical system, the biggest satellite dish and the most expensive clothes on the market (all clothes should be designer-labeled). Should I not be able to afford this, I am entitled to sink my heavy ass into debts that I know I will not be able to pay.
  • I believe that I have the right to afford my children education on the basis that I can boast about their achievements like it was my own. I retain the right to assess scholastic progress better than the drunken teacher. Education has not worked for me; so it will work for them as long their education do not surpass mine, as I made them. My children will work for me once they have completed their studies. My children are not to think for themselves.
  • I believe that I may call black people ‘kaffirs’, white people ‘whities’; asians ‘coolies’ and other coloreds ‘hotnot’, ‘gam’ or if you like. In addition, I believe that I am better than anybody is and nobody may address me as any of the above because it is politically incorrect to label me as such. Such slander is a direct violation of my basic human rights but not yours.
  • I believe that all white and black people are racist. I believe that I am racially tolerant by not allowing my children to play with black children because black people slaughter animals in their yards and believe in the tokolosh. I reserve the right to protect my children against the onslaughts of the white man’s way of living, allowing their offspring economic freedom. I believe, in addition, that my child should never be independent of me otherwise I have not been a good parent.
  • I believe that I am not African. I am born on the South African continent. My narrow-mindedness is more than a vice and it does indeed surpass my intellect, don’t you forget that.
  • I believe that my social constitution and laws are governed by what people think of me. The perception of what other people will say determines what I believe. A proud draadsitter.
  • I believe that the government owes me a house and an education due to the inequities of the past. Why should I work for what I want, as my drinking time will be cut in half and besides, the government owes me.
  • I believe that all other religions are an abomination of my religion and belief in God. May they have a happy journey to hell, God bless them. My authority should not be questioned because I have the Church by my side. At least I am saved.
  • I believe that once I get elected to office or any committee, as it is due to me, I will turn my back on those idiots that elected me for that position. As long as I earn a good salary, I will not do anything to uplift my community, I don’t owe them anything.

Breaching any of the commandments will afford you extra-special names like ‘coconut’, ‘traitor’ or even ‘gatkruiper’. A first offence, in most cases, will be forgiven. After that, any act shall be scrutinized and deemed suspicious. You are warned. The truth or validity of the colored commandments depends on you.

Although there are plenty of talented people in colored communities, advancement are hampered by in-fighting, bigotry and blind recourse in the colored commandments. Frankly I do not belief or adhere to The Colored Commandments, as it is nothing but perceptions and stereotypes born out of a people that were not allowed to develop their own identity. It was stunted. Now is the time for change.

Let us change the way we look at life and ourselves. Let us have Colored Gedagtes.

- Ross Rayners